Hazlitt

Understanding basic economics is crucial for all libertarians.  No other field offers as clear and irrefutable a case for liberty.  Indeed, statism draws much of its support from the public’s flawed understanding of economics.  Even libertarians are occasionally led astray by flawed economic reasoning.  A friend recently brought a book designed to combat such flaws to my attention:  Geoffrey E. Wood’s Fifty Economic Fallacies Exposed.

[Keep reading…]

Print This Post
Share

{ 3 comments }

Reader Ryan reminded us that not everyone who happens upon The Libertarian Standard will know what Austrian Economics is. Since an understanding of sound economics is so important to understanding the case for liberty, and Austrian Economics just is sound economics, we decided to make this the first question-and-answer for our Q&A series and the first addition to our Libertarian FAQ. Remember, you too can submit questions to us that you would like us to answer, if not for yourself then for the benefit of others. Inspire us!

What is Austrian Economics?

Austrian Economics is paradigm, a way of analyzing economic and social phenomena that is sometimes completely at odds with the “mainstream” of Economics both in academe and among the ruling elites. AE is centered in the acting human being and thus follows a strict causal-realist that -claim its enthusiasts- render a far deeper and truer comprehension of what goes on in human societies.

This tradition or school of thought is the culmination of centuries and perhaps even millenia of (European) continental subjectivist notions that can be traced back to the ancient Greeks and all the way through Roman thinkers, Medievalists, Renaissance and finally modern authors. What makes it distinctive is the focus on human action rather than in objective (materialistic), aggregated additions and substractions of actors and goods (viewing the forest but losing sight of the trees or ignoring them altogether) as well as idealized mathematical and geometrical models (in a supposed desired to seem “more scientific” that otherwise).

The Austrian School’s founder, Carl Menger, wrote his “Principles of Political Economy” as a structured marginalist answer to the Methodenstreit (a debate on method) that he was having with the German historicists, who claimed that there are no economic (reality) laws but rather recipes that may or not work depending of time and place. His successor, Eugen von Böhm-Bawerk, used the same marginalist approach to explain capital, savings, investment, interest and time preference. His contenders of the time were the Marxists but also the clearly stuck “Classical” economists of the British islands who were making mistakes as grave as to have engendered -at least partially- the bases for Marxism and Keynesianism. Böhm-Bawerk’s most brilliant student was Ludwig von Mises, considered by many as the best economist ever. Mises predicted as early as in 1921 that socialism was an untenable ideas because it kills the possibility of economic calculation (the final products being more than the intermediate goods and other things spent used to make them) and thus renders the whole of society (qua division of labor) a chaotic and inharmonious cluster of errors.

Mises also demonstrated that economic booms and busts are caused by an easy credit (no previous savings backing it up) policy mainly coming from States. Finally Mises demonstrated the universal character of economic laws as features of human action thus recouperating Economics from the relativistic pitfalls of empirism and historicism once again popular in his time. Mises’ most famous student, Friedrich A. von Hayek was awarded a Nobel Prize in Economics in 1974 in big part due to this work with Mises on the direct threat that Intervencionism and Inflationism pose for free societies. The Austrian School found a Misesian revival after Hayek abandoned Economics to pursue other intellectual interests under the influence of Karl Popper and others, when Murray N. Rothbard wrote his treatise “Man, Economy and State”. Rothbard went beyond his teacher not only on strict Economics matters such as monopoly or Interventionism but mainly he set a foundation of Ethics that would resist any utilitarian attempt to seek anything but freedom because of special considerations of any kind. Other students of Mises that need mention are Hans Sennholz, a prolific writer on the subjects of money and inflation; Henry Hazlitt -the NYTimes Economics editor- who although wasn’t a student of Mises personally, was tremendously influenced by him; Israel Kirzner from NYU, with a clear Hayekian strand of analysis of entrepreneurship and coordination, Ralph Raico a revisionist historian of prime qualities and George Reisman, whose attempts at an Austrian + Classical synthesis are controversial but very interesting nonetheless.

Currently the hotbead of Austrian Economics is Auburn, Alabama where Llewellyn Rockwell Jr. setup the “Ludwig von Mises” Institute to help spread the Misesian-Rothbardian strand of AE. Scholars close to or directly working with the LVMI are prof. Hans-Hermann Hoppe, a radical and pathbreaking thinker, prof. Jörg Guido-Hülsmann who has made original contributions to several subjects including the Ethics of money production, profs. Joseph Salerno, Peter Klein, Walter Block and Thomas Dilorenzo. Today www.mises.org is a world famous source of economic education in the causal-realist paradigm and is in no small part responsible for the revival of AE and its arrival to countries such as Ecuador, Brazil, Spain, Sweden and Chzech Republic among dozens others that are seeing the formation of Misesian centers for thought and education in the tradition of the Austrian School.

Print This Post
Share

{ 5 comments }

This article is an edited version of Professor Hans-Hermann Hoppe’s opening address to the Fifth Annual Meeting of the Property and Freedom Society (PFS) held in Bodrum, Turkey at the Hotel Karia Princess, June 3-7, 2010. The address provides an insightful overview of various libertarian alliances and strategies over past decades, including the paleo-libertarian/paleo-conservative alliance, and reasons for its failure. Hoppe illustrates how the state has coopted even most free market think tanks into serving the state’s aims, because they are not radical enough and their principal addressee is the central government. Hoppe argues (a) that libertarians must not put their trust in politicians or get distracted by politics and (b) using the case of Pat Buchanan as an example, that it is impossible to have a lasting intellectual association with people (such as some conservatives) who are either unwilling or incapable of grasping the principles of economics.

In view of these insights and this history, Hoppe surveys the brief history of the PFS and sets out its basic purposes.

Read the Full Article by Hans-Hermann Hoppe

Afterwards, discuss the article below.

Print This Post
Share

{ 13 comments }

The Property And Freedom Society — Reflections After Five Years

by Hans-Hermann Hoppe June 10, 2010

When I first envisioned the idea of this Society, more than 10 years ago and then still a society without a name, I had direct experience with only two other Societies from which to learn. My first experience was with the Mont Pelerin Society which Friedrich Hayek had founded in 1947. During the 1990s, I [...]

Read the full article →

Hoppe: The Property And Freedom Society — Reflections After Five Years

by Stephan Kinsella June 10, 2010

I was privileged to attend to the Fifth Annual Meeting of the Property and Freedom Society last week. It was held in beautiful Bodrum, Turkey at the Hotel Karia Princess, from June 3-7, 2010. The list of speakers may be found in the Program. This is my second, having also attended the inaugural meeting in [...]

Read the full article →