Another full chapter of Libertarianism Today is now online for free — this one on why libertarianism is antiwar. This is my favorite chapter of the book, so I’m especially glad I could make it available through Antiwar.com.
Other parts of the book you can read for free online:
And if you want to read the whole thing, it’s on sale at a special low price for a limited time.
Ilya Somin over at The Volokh Conspiracy, it seems, is no more a fan of Ron Paul now than he was four years ago. His criticisms remain about the same. This time around, though, he’s got a candidate to contrast Paul with in Gary Johnson. His conclusion? Johnson is a better libertarian than Paul. My first response to this was laughter. This is my second response:
To start, Somin nearly lost me in his first sentence when he suggested that Indiana Governor Mitch Daniels was even on the radar for libertarians considering voting. If anyone thinks a hypocritical drug warrior, who might be most charitably described as untested on foreign policy issues (and much less charitably described as a propagandist for the Empire), should even be in the running, then they should probably be disqualified from commenting on the question of who the most libertarian candidate is. All that said, we’ll give him the benefit of his doubts about Daniels for now and move onto his criticisms.
Ron Paul’s Unlibertarian Positions?
Somin claims that Ron Paul “has very nonlibertarian positions on free trade, school choice, and especially immigration.” He goes on to criticize Paul’s views on the Fourteenth Amendment. He doesn’t spell these criticisms out in this piece, but rather directs us to an older article from 2007. We’ll take each one by one.
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I mentioned Dorothy Day in passing in yesterday’s post. Specifically I named her as part of the Catholic pacifist-anarchist tradition. A couple of readers asked about whether or not Day was actually an anarchist, as they had always heard she was a socialist. I referred one reader to a short article on Day that noted her status as an anarchist, but I didn’t feel that was adequate.
By chance, my wife who is working on an unrelated research project about feminism, happened to pick up some books about Day at the library today. One of the books is The Moral Vision of Dorothy Day: A Feminist Perspective by June E. O’Connor. I thumbed through it and found the following passage, which I think provides a far more satisfying explanation of Day’s views:
Although she preferred the words libertarian, decentralist and personalist to anarchist, Day’s attraction to anarchism was an enduring one. With Peter Maurin and others, most notably Ammon Hennacy and Robert Ludlow, Dorothy Day sought fundamental changes in the structure of society by minimizing the presence and power of the state and by arguing on behalf of personal initiative and responsibility expressed in direct action.
Whether acting alongside of or in spite of Peter Maurin, Dorothy Day believed in the power of the person as the starting point for the good society. Day described anarchism as being “personalist before it’s communitarian: it begins with living a disciplined life, trying to be what you want the other fellow to be.” Day admitted that although one must assume responsibility oneself, the fact is that many others will not. When they do not, one must simply try to understand them, given their sufferings and their backgrounds, and accept them.
…Anarchists are not so much politicians or sociologists as they are moralists; their stand is not so much political and economic as it is spiritual and ethical.
[Well, anarchists aren't politicians at all, but this is still a nice observation about anarchism.]
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